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bryan:
nearly all my religious past is nowhere to be found...
no more sunday school, no more church, no more giving my parents'
money to old man God (SOMEONE needs to find a jobby job)...
jesus might be love, but satan's way cooler... I do miss those
pizza pigouts though...
Tom Fitch: Despite the fact
that I now consider myself agnostic (and am OK being labeled
as such) I don't think I've drifted very far at all from my
baptized and confirmed Catholic upbringing. Even as a very
young kid going to church or Sunday school or an after school
Religious Education Program I always felt really conflicted
about Catholicism, religion in general and where I fit in.
There was the external pressures from family to go to the
above mentioned religious activities and also the pressure
to believe in what I was told and what I was doing during
those activities. The main problem being I hated going to
church and the other stuff but I really wanted to believe,
and neither of these goals was achieved. I submitted to family
pressure and went to church every Sunday and REP on Wednesdays
and went through the confirmation process (which was really
the peak of the conflict) but I was never able to fall in
belief with God no matter how I tried. Due to these conflicting
pressures the effect of the Catholic guilt complex was multiplied.
Not only did I feel guilty for any sin I had committed (and
recently learned about) but I also felt guilty whenever I
took communion or said a prayer because I didn't believe in
the Catholic God but wasn't sure if he was there or not.
So I felt that if he (or she or it
or whatever, but I admit I'd always personified God as being
male) did exist he'd be looking down and saying "Look
at this non-believer in my church pretending to pray. I can
tell he is in earnest but yet he does not believe in me. And
now he is eating the flesh of my only son and thinking it
might be just unleavened bread. Oh, look, he is asking for
a sign that I exist. How do you think the ground you stand
on and the air you breath got there? Is that not enough? Look
at the stars! And I created you! This is an affront. Satan
will have a good time with this one." Shit. Sorry, God.
And I have yet to break free from all that. Perhaps I am too
much my parents' son - my mother went to church and my father
did not. Hmmmm. External pressures are still there only not
from the same sources and not as great. Like going to a friend's
wedding at a Catholic church. I'm certified and confirmed
and all that so technically I can receive communion but there
is still the doubt in my mind that God is watching and he
knows I don't believe so who do I risk offending? Friends
and family or a God that may or may not be there? I still
haven't found the right answer to that. That is where I was
and where I am.
Geoff Herbach: My father was
Jewish and my mother Lutheran. At Christmas, I burned candles
and also lit lights on a Christmas tree. Later I celebrated
the resurrection of Christ and then the angel of death passing
over the homes of Jews. Some ghost drank wine at the Seder
table, which scared the shit out of me. One time at Lutheran
church camp, I made out with this girl named Mary. She was
really hot. Later, she ignored me at this party. That was
senior year of high school, and I keyed her dad's Cadillac.
I felt really guilty about that, but didn't have a personally
satisfying way to ask for forgiveness. I went to confession
at the Catholic Church in town. They told me they don't do
that anymore. No more confession. They play acoustic guitar
and they never talk in Latin. Religion is so frustrating.
I'm pretty sure I'm going to be a Unitarian when I grow up
enough not to laugh at all the earnestness. Unitarians seem
very decent, which is what I'd like to be, but I am not mature
enough to quietly sit through their kind sermons.
Keith Pille: Pretty drastic
change. I've gone from being raised very, very Catholic (I
think I've mentioned somewhere else on the site that my grandmother
was the leader of the Blair, NE chapter of the Legion of Decency,
and was influential in getting porn and Dungeons and Dragons
banned) to some Heisenbergianly indeterminate position between
hard agnosticism and soft atheism (the single biggest agent
of change was probably Mr. Kurt Vonnegut, who did quite a
job of rearranging my mental landscape around 1990).
The conscious phase of the shift happened
pretty quickly, but it took me years to stop mentally preparing
a round of Hail Marys whenever I found myself in a tight position.
And I'm still pretty good at feeling guilty about things.
Don Pizarro: One could say,
strictly speaking, that the only significant difference between
my religiosity as a child and that of today is that I've got
45 extra
minutes on Sundays, nowadays. Now, does that represent a shift
in values? Not necessarily.
Jonathan Shipley: I was born
and raised in the Methodist Church but now I belong to Lisa
Lisa...
Amethyst Vineyard: My mom went
through a brief phase during which she thought church would
be good for us kids. For about three years we went pretty
much every Sunday to the same church that her parent had gone
to, as well as their parents before them, Sixth Avenue Church
of Christ. The Church of Christ does not condone dancing and
does not allow musical instruments in the church itself. We
stopped going after a well-meaning church member told me a
story about a sinner trying to get into heaven that ended
with him unfolding a piece of paper in his hand that spelled
out the word 'hell', much like those cute little paper-chain
dolls only scary.
I'm an atheist now, and I think it
must show on my face because I get told an awful lot that
I need some spiritual structure in my life. And I love to
dance.
Jennifer Whigham: My religious
upbringing consisted of reading the Bible story at Christmas
and attending sporadic Sundays, if only to take advantage
of the omelet bar our particular church provided. Here is
what I remember about church growing up: blah blah blah blah
Jesus Saves blah blah blah mushroom and cheddar cheese omelet
with hash browns and throw in some orange juice, too, please.
My parents have self-described as "spiritual," as
opposed to outright religious, so I adapted that moniker and
half-heartedly told people that I didn't believe in God, per
se, but I believed in something. I didn't know what the "something,"
was, but I knew it didn't judge me for skipping school to
drive to the beach or for losing my virginity to a gay man
on a Sunday morning (oh, the sins!) or even for going as a
pregnant nun for Halloween. In college, after the requisite
philosophy intro courses and deep, drunken 5 AM conversations
with fellow heathens, I dropped the "something,"
which makes me an atheist now. You could say my religious
shift from childhood was a slight arabesque into a more empirical
realm. I sometimes miss the magic of believing in the "something,"
but I feel more grounded in the here-and-now, as it is. My
parents' only reaction was to say, "Really? You don't
believe in anything?" and then to make me a grilled cheese
sandwich because, while spirituality applies to a higher power,
the real religion is food.
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